It appears that some ex-JWs "function" on a level that is just slightly higher then that of a tadpole. I just love this insightful comment. The reasoning ability of some apostates is overwhelming. I am sure it took him weeks to come up with this one.
"The Watchtower Bible & Tract Organization uses a pagan image as its logo. Do they realize that the watchtower is of pagan origin or do they just believe that its members will not realize it, since they are advised not to do independent study?"
Typical apostate "reasoning" how ignorant (lacking knowledge or information as to a particular subject or fact) can a person be. If this ex-JW would do “independent study” then he/she would know that this photo is of the Greek goddess Artemis. The “independent study” would also show that the Bible talks about watchtowers, towers and watchman, long before it talks about this Greek goddess. See the two volumes
of Insight on the Scriptures, published by the Watchtower Society. If this apostate would really like to talk about
pagan, then check out this link: http://pastorrussell.blogspot.com/2009/04/sign-of-cross.html
THE PURPOSE OF THIS MAGAZINE, The Watchtower, is to honor Jehovah God, the Supreme Ruler of the universe. Just as watchtowers in ancient times enabled a person to observe developments from afar, so this magazine shows us the significance of world events in the light of Bible prophecies. It comforts people with the good news that God's Kingdom, which is a real government in heaven, will soon bring an end to all wickedness and transform the earth into a paradise. It promotes faith in Jesus Christ, who died so that we might gain everlasting life and who is now ruling as King of God's Kingdom. This magazine has been published by Jehovah's Witnesses continuously since 1879 and is nonpolitical. It adheres to the Bible as its authority.
Also, on page 48 of the Proclaimers book, a footnote explains: The expression “Watch Tower” is not unique to Russell’s writings or to Jehovah’s Witnesses. George Storrs published a book in the 1850’s called The Watch Tower: Or, Man in Death; and the Hope for a Future Life. The name was also incorporated in the title of various religious periodicals. It stems from the idea of keeping on the watch for the outworking of God’s purposes.—Isa. 21:8, 11, 12; Ezek. 3:17; Hab. 2:1.
What do the facts show?
Isaiah 21 (21st Century King James Version)
6For thus hath the Lord said unto me: "Go, set a watchman, let him declare what he seeth." 7And he saw a chariot with a couple of horsemen, a chariot of asses and a chariot of camels; and he hearkened diligently with much heed. 8And he cried, "A lion! My lord, I stand continually upon the watchtower in the daytime, and I am set at my post whole nights. 9And behold, here cometh a chariot of men with a couple of horsemen!" And he answered and said, "Babylon is fallen, is fallen! And all the graven images of her gods He hath broken unto the ground!" 100 my threshing and the corn of my floor, that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. 11The burden of Dumah: He calleth to me out of Seir, "Watchman, what of the night? Watchman, what of the night?" 12The watchman said, "The morning cometh, and also the night. If ye will inquire, inquire ye; return, come."
Ezekiel 3 (21st Century King James Version)
17"Son of man, I have made thee a watchman unto the house of Israel; therefore hear the word out of My mouth, and give them warning from Me.
Habakkuk 2 (21st Century King James Version)
1I will stand upon my watch and set me upon the tower, and will watch to see what He will say unto me, and what I shall answer when I am reproved. 2And the LORD answered me and said: "Write the vision and make it plain upon tablets, that he may run that readeth it. 3For the vision is yet for an appointed time, but at the end it shall speak and not lie. Though it tarry, wait for it, because it will surely come; it will not tarry.
2 Chronicles 20 (21st Century King James Version)
24And when Judah came toward the watchtower in the wilderness, they looked unto the multitude; and behold, they were dead bodies fallen to the earth, and none escaped. 25And when Jehoshaphat and his people came to take away the spoil from them, they found among them in abundance both riches with the dead bodies and precious jewels, which they stripped off for themselves, more than they could carry away; and they were three days in gathering the spoil, it was so much. 26And on the fourth day they assembled themselves in the Valley of Berachah [that is, Blessing], for there they blessed the LORD. Therefore the name of the same place was called The Valley of Berachah unto this day.
- Insight on the Scriptures, published by the WTB&TS
A place of lookout or post of observation, often built on a city wall. Other watchtowers were constructed in wilderness areas or on frontiers. They were principally designed for military purposes and served to protect a city or a boundary; they were also constructed as places of refuge for shepherds and farmers in isolated areas and enabled a watchman to warn of marauders so that flocks and ripening crops in the area might be protected.—2Ch 20:24; Isa 21:8; 32:14.
A number of cities were named Mizpeh (Heb., mits‧peh′, “Watchtower”), probably because of being on high elevations or because of notable towers erected there. Sometimes the Bible distinguished these cities by naming their location, as “Mizpeh of Gilead” (Jg 11:29) and “Mizpeh in Moab.”—1Sa 22:3.
A pile of stones was set up by Jacob and called “Galeed” (meaning “Witness Heap”) and “The Watchtower.” Laban then said: “Let Jehovah keep watch between me and you when we are situated unseen the one from the other.” (Ge 31:45-49) This pile of stones would testify to the fact that Jehovah was watching to see that Jacob and Laban carried out their covenant of peace.
A building (or a part of a structure) that is usually higher than its diameter and tall in relation to its surroundings. The history of tower building goes back to the time shortly after the Flood when men on the Plains of Shinar declared: “Come on! Let us build ourselves a city and also a tower with its top in the heavens.” (Ge 11:2-4) That tower is thought to have been styled along the oblique pyramid lines of the religious ziggurats discovered in that part of the earth.
Simple towers were built in vineyards as vantage points for watchmen in guarding the vines against thieves and animals.—Isa 5:1, 2; Mt 21:33; Mr 12:1.
For military defense, towers were built into the walls of cities, usually with more prominent ones at the corners and flanking the gates. (2Ch 26:9; 32:5; Eze 26:4, 9; Zep 1:16; 3:6) In some instances towers served as a chain of outposts along a frontier, or as places of refuge in isolated areas for shepherds and others.—2Ch 26:10; 27:4.
Often a tower inside the city served as a citadel. The towers of Shechem, Thebez, and Penuel were such structures. (Jg 8:9, 17; 9:46-54) Ruins of other city towers have also been found in Jericho, Beth-shan, Lachish, Megiddo, Mizpah, and Samaria.
The Hebrew term migh‧dal′, meaning “tower” (Eze 29:10; 30:6), forms part of the name of certain places, such as Migdal-gad (meaning “Tower of Good Fortune”) and Migdal-el (meaning “Tower of God”).—Jos 15:37; 19:38.
“Siege towers” on occasion were built by the attacking armies when assaulting fortified cities. These served as elevated firing positions for archers or throwers. Also, some assault towers contained battering rams and provided protection for those operating the rams.—Isa 23:13.
The Tower of the Bake Ovens was located on the NW side of the city near or at the Corner Gate. (Ne 3:11; 12:38) Why it was so named is not certain, but quite possibly commercial bakers were present in that vicinity. It may have been one of the towers built by Uzziah, who reigned in Jerusalem from 829 to 778 B.C.E. (2Ch 26:9) Along the N wall of the city were two other important towers: The Tower of Hananel was restored and sanctified in Nehemiah’s day. (Ne 3:1; 12:39; Jer 31:38; Zec 14:10) Close by it and to the E near the Sheep Gate was the Tower of Meah. Why it was called Meah, meaning “Hundred,” is not known.—Ne 3:1; 12:39.
Along the E wall S of the temple area was what is referred to as “the protruding tower,” and still farther S, somewhere in the vicinity of David’s palace, was a tower associated with the King’s House near the Courtyard of the Guard. (Ne 3:25-27) Some think that this latter tower was the one referred to in The Song of Solomon as “the tower of David, built in courses of stone, upon which are hung a thousand shields, all the circular shields of the mighty men.” (Ca 4:4) This tower should not be confused with the more modern so-called Tower of David, which incorporates the tower of Phasael, partly destroyed by Titus in 70 C.E. This Phasael tower was one of the three built by Herod the Great for the protection of his new palace erected near the site of the ancient Corner Gate on the W side of the city.
The Tower in Siloam was probably in the vicinity of the pool by that name in the SE sector of Jerusalem. Jesus mentioned that this tower collapsed, killing 18 men, an event that must have been fresh in the memory of his audience.—Lu 13:4.
Those who look in faith and obedience to Jehovah have great security, as David sang: “You [Jehovah] have proved to be a refuge for me, a strong tower in the face of the enemy.” (Ps 61:3) Those who recognize what his name stands for, and who trust in and faithfully represent that name, have nothing to fear, for: “The name of Jehovah is a strong tower. Into it the righteous runs and is given protection.”—Pr 18:10; compare 1Sa 17:45-47.
Additional Reading: http://pastorrussell.blogspot.com/2010/05/watchman-what-of-night.html
One who guards against possible harm to persons or property, often during the night, and who may sound an alarm in the face of threatened danger. In military service a watchman is usually called a guard or sentry.—Jer 51:12, ftn; Ac 12:6; 28:16.
As a protection against thieves and vandals, persons often were stationed to watch over ripening vineyards or flocks of animals, positioning themselves perhaps in booths or elevated watchtowers built for that purpose. (2Ki 17:9; 2Ch 20:24; Job 27:18; Isa 1:8) Siege forces attacking fortified places had watchmen or sentries to give their commanders military intelligence. (Jer 51:12) When King Saul was in the field camp with his army he also had personal watchmen whose responsibility was to look out for their king’s welfare.—1Sa 14:16; 26:15, 16.
Watchmen were often stationed on the city walls and towers to observe those approaching before they got close. (2Sa 18:24-27; 2Ki 9:17-20) At times watchmen made their inspection rounds through the city streets as well. (Ca 3:3; 5:7) Fearful persons, awake during the dangerous hours of the night, might repeatedly inquire of the watchmen if all was well (Isa 21:11, 12), and it was only natural for watchmen themselves to long for the daylight to come. (Ps 130:6) Happy the city that, in addition to the watchmen, had Jehovah watching over it.—Ps 127:1.
Jehovah raised up prophets who served as figurative watchmen to the nation of Israel (Jer 6:17), and they, in turn, sometimes spoke of watchmen in a symbolic way. (Isa 21:6, 8; 52:8; 62:6; Ho 9:8) These prophet-watchmen had the responsibility to warn the wicked of impending destruction, and if they failed to do so, they were held accountable. Of course, if the people were unresponsive and failed to heed the warning, their blood was upon themselves. (Eze 3:17-21; 33:1-9) An unfaithful prophet was about as worthless as a blind watchman or a voiceless dog.—Isa 56:10.
A Greek virgin goddess of hunting is known as Artemis; she was identified by the Romans with Diana. Equipped with bow and arrows, this Artemis is depicted as pursuing game, especially stags. Although the Greeks identified the Ephesian Artemis with their own Artemis, the Artemis of Ephesus, who was worshiped in cities throughout Asia Minor, has little in common with the Greek deity of classical mythology. (Ac 19:27) The Ephesian Artemis was a fertility goddess represented as having multiple breasts, a turreted crown, and a kind of nimbus behind her head. The mummylike lower half of her body was decorated with various symbols and animals.
The Artemis worshiped at Ephesus has been closely connected with prominent goddesses of other peoples, and it has been suggested that they have a common origin. A Dictionary of the Bible (Vol. I, p. 605) observes: “Artemis presents such close analogies with the Phrygian Cybele, and with other feminine envisagements of the divine power in Asiatic countries, like the Cappadocian Ma, the Phoenician Astarte or Ashtaroth, the Syrian Atargatis and Mylitta, as to suggest that these are all mere varieties of one ultimate religious conception, presenting in different countries certain differences, due to varying development according to local circumstances and national character.”—Edited by J. Hastings, 1904.
The ancients ranked the temple of Artemis at Ephesus as one of the seven wonders of the world. It was an imposing structure made of cedar, cypress, white marble, and gold. For the great festivals held in the month of Artemision (March-April) visitors numbering hundreds of thousands arrived at Ephesus from all of Asia Minor. One feature of the celebration was the religious procession, with the image of Artemis being paraded about the city in a most jubilant manner. The making of silver shrines of Artemis proved to be a profitable enterprise for Demetrius and other Ephesian silversmiths. Therefore, when the apostle Paul’s preaching in Ephesus caused a considerable number of persons to forsake the unclean worship of this goddess, Demetrius stirred up the other craftsmen, telling them that not only did Paul’s preaching pose a threat to their financial security but also the danger existed that the worship of the great goddess Artemis would come to nothing. This culminated in a riot that was finally dispersed by the city recorder.—Ac 19:23-41;
ACTS 19:23-41 NWT
23 At that particular time there arose no little disturbance concerning The Way. 24 For a certain man named De·me′tri·us, a silversmith, by making silver shrines of Ar′te·mis furnished the craftsmen no little gain; 25 and he gathered them and those who worked at such things and said: “Men, YOU well know that from this business we have our prosperity. 26 Also, YOU behold and hear how not only in Eph′e·sus but in nearly all the [district of] Asia this Paul has persuaded a considerable crowd and turned them to another opinion, saying that the ones that are made by hands are not gods. 27 Moreover, the danger exists not only that this occupation of ours will come into disrepute but also that the temple of the great goddess Ar′te·mis will be esteemed as nothing and even her magnificence which the whole [district of] Asia and the inhabited earth worships is about to be brought down to nothing.” 28 Hearing this and becoming full of anger, the men began crying out, saying: “Great is Ar′te·mis of the E·phe′sians!” 35 When, finally, the city recorder had quieted the crowd, he said: “Men of Eph′e·sus, who really is there of mankind that does not know that the city of the E·phe′sians is the temple keeper of the great Ar′te·mis and of the image that fell from heaven? 36 Therefore since these things are indisputable, it is becoming for YOU to keep calm and not act rashly. 37 For YOU have brought these men who are neither robbers of temples nor blasphemers of our goddess. 38 Therefore if De·me′tri·us and the craftsmen with him do have a case against someone, court days are held and there are proconsuls; let them bring charges against one another. 39 If, though, YOU are searching for anything beyond that, it must be decided in a regular assembly. 40 For we are really in danger of being charged with sedition over today’s affair, no single cause existing that will permit us to render a reason for this disorderly mob.” 41 And when he had said these things, he dismissed the assembly.