http://video.google.com/videoplay?docid=3730770407047067716Miller was a farmer, justice of the peace, sheriff, and Baptist preacher, who, from 1831 to 1844, preached the immanent return of Christ. He was born in Pittsfield, Massachusetts. His mother was a deeply religious person, and his father a soldier. Probably as a result, there was tension in his early life between patriotism and religious belief. He was largely self-educated, attending school only for three months each winter between ages 9 and 14.
As a young man, Miller was influenced by reading and association to become a deist. This is a belief that God made the world and then abandoned it to run according to certain natural laws. Miller volunteered for service in the War of 1812, and while in service saw evidences that there was a God, after all, who intervenes in human affairs. After the war he was converted and began a systematic study of the Bible to find answers to his former questions. In the process he discovered the prophecies of Daniel and Revelation, especially Daniel 8, which seemed to predict that Christ would soon return to earth. He finally established through the process of applying the Bible principle of a day for a year in prophecy, that Jesus would come a second time "about the year 1843."
Miller began preaching in small towns at first, and then, with the help of Joshua Himes, moved to the larger cities, bringing his second advent message to many thousands. Hundreds of ministers and laymen joined in preaching the message. By the expected time for Christ's return, Miller had between 50,000 to 100,000 followers, commonly known as Millerites. He did not set a specific date for the second advent. At first he said only that it would be "about 1843." He finally set an ultimate time in the spring of 1844. Others picked the more precise date of October 22, 1844, which Miller and many of the leaders of the first movement accepted shortly before the date arrived.
Many clergymen joined Miller in his preaching. At the same time, he was greatly opposed by others. So much so, that in the final months, most churches were closed to the second advent preaching, and many of those who accepted the message were put out of their churches.
Ellen White has written positively about Miller in The Great Controversy and elsewhere. She heard him preach, and accepted his teachings, going through the disappointment at age 16. She believed that his preaching fulfilled the prophecies of Scripture, and saw him being guided by the Lord.
Miller never accepted advancing understanding of the disappointment. Ellen White wrote: "I saw that William Miller erred as he was soon to enter the heavenly Canaan, in suffering his influence to go against the truth. Others led him to this; others must account for it. But angels watch the precious dust of this servant of God, and he will come forth at the sound of the last trump."--Early Writings, p. 258.
After the disappointment of October 22, he wrote: "Although I have been twice disappointed, I am not yet cast down or discouraged. . . . I have fixed my mind upon another time, and here I mean to stand until God gives me more light,--and that is Today, TODAY, and TODAY, until He comes, and I see Him for whom my soul yearns."--The Midnight Cry, Dec. 5, 1844, pp. 179, 180.
- Ellen G. White Estate, Inc.
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http://www.heraldmag.org/2006_history/06history_4.htmIn course of time there came other stirrings among those Christians who professed to be of the “chaste virgin” class, particularly that in connection with a man born in Pittsfield, Massachusetts, U.S.A., in the year 1781. This man was William Miller, who became the founder of the so-called Millerites or Adventists. Says M’Clintock and Strong’s Cyclopædia, Volume 6, page 271:
"About 1833, when a resident of Low Hampton, N.Y., he began his career as an apostle of the new doctrine, which taught that the world was coming to an end in 1843. The main argument on which his belief rested was that relative to the termination of the 2300 days in Daniel 8:14, which he regarded as years. Then considering the seventy weeks in Daniel 9:24, as the key to the date of the 2300 days of the preceding chapter, and dating the periods B.C. 457, when Artaxerxes, king of Persia, sent up Ezra from his captivity, to restore the Jewish polity at Jerusalem (Ezra 7), and ending the seventy weeks, as commentators generally do, in A.D. 33, with the crucifixion of Christ, he found the remainder of the 2300 days, which was 1810, would end in 1843. For ten years he held forth to this purport, and succeeded in gathering a large number of followers, which is said to have reached fifty thousand, who awaited, with credulous expectation, the appointed day. The result, however, turning out contrary to the teaching of their apostle, the Adventists, as they are sometimes termed, gradually forsook Miller. He died at Low Hampton, Washington County, N.Y., December 20, 1849."
Evidently, then, the launching of the Millerite movement did not turn out to be the midnight cry, “Here is the bridegroom!” The heavenly Bridegroom did not appear in the flesh visibly to those Adventists and take them in a rapture to their desired heavenly home, in 1843. And yet Bible study continued on. Thirty years later found a small group of men, not associated with the Adventists or affiliated with any of the religious sects of Christendom, studying the Holy Scriptures at Pittsburgh (Allegheny), Pennsylvania, U.S.A. They studied independently so as to avoid looking at the Bible through sectarian spectacles. Among these men was one Charles Taze Russell, just entered into his twenties. They were, of course, intensely interested in the second coming of the heavenly Bridegroom, Jesus Christ. However, their Bible studies led to their discovery that Christ’s return would be an invisible one, not visibly in the flesh as a materialized man, but invisibly in the spirit, inasmuch as he was no longer flesh and blood. His arrival would therefore be unseen to men, and this arrival would begin an invisible presence or parousia on his part. But it would be made manifest by evidences.